The moon god – Conclusion (part 6)
The pagan Arabs worshipped the Moon-god Allah by praying toward Mecca several times a day; making a pilgrimage to Mecca; running around the temple of the Moon-god called the Kabah; kissing the black stone; killing an animal in sacrifice to the Moon-god; throwing stones at the devil; fasting for the month which begins and ends with the crescent moon; giving alms to the poor, etc.
There are four interesting parallels with Islam here: (a) Akhenaton made the male sun-god the one and only god of Egypt, while (b) Muhammad made the male moon-god the one and only god of the Arabs. Neither god remotely resembled the God of the Bible, both being pagan deities borrowed from polytheistic religions. And there is a third parallel: (c) Though technically monotheistic, in practice Akhenaton remained a god himself. Though never calling himself a “god”, Muhammad certainly accrued many of the attributes of godly power as we shall see in subsequent articles. Finally, (d) Akhenaton used as a symbol for his god the Ankh Cross consisting of a solar disk atop a Tau cross, whilst Muhammad retained for Islam the pagan crescent moon symbol of the moon-god Allah.
Is this all a fanciful, far-fetched conclusion? Is all the vast array of scholarly information available on Allah simply a conspiracy by evil Westerners to discredit Islam? Or might what you have read be the truth? Are you honest enough to continue researching the origins of Islam further? And most importantly, are you honest enough to admit that you might be wrong and that the truth about God lies elsewhere?
My purpose in this article has been simply to examine Islam’s roots and to see if the “official version” is believable. May Yahweh, the God of Abraham, Isaac and Jacob, and all the biblical prophets, whose compound redemptive Name is Lord Jesus Christ, bless and you guide you in the way of truth. Amen.
The Muslim’s claim that Allah is the God of the Bible and that Islam arose from the religion of the prophets and apostles is refuted by solid, overwhelming archeological evidence. Islam is nothing more than a revival of the ancient Moon-god cult. It has taken the symbols, the rites, the ceremonies, and even the name of its god from the ancient pagan religion of the Moon-god. As such, it is sheer idolatry and must be rejected by all those who follow the Torah and Gospel.
The religion of ancient Israel was based on revelation; the Old Testament says that God appeared in diverse places and spoke to the Patriarchs; there they raised altars of undressed stones, called Beth-el—or House of God. Man’s sensual imagination soon led him “to collect his gods in the dust and fashion them as he pleased,” imagining that God resided in these Stones. Thus it became Beth-aven or House of Vanity. Beth-el abounded in Chaldea, Asia, Egypt, Africa, Greece, in remote parts of Europe, among the Druids, Gauls, and Celto-Scythians, and in North and South America.
In the Hebrew language, stones fallen from the sky are called Bethel (Heb. “House of God”). After dreaming of a ladder reaching to heaven, Jacob called his stone pillow a Bethel-stone (Genesis 28:10-22).
“The Pagans imitated the Beth-el of Jacob and consecrated them with oil and blood, making them gods, calling them Betyles (betylus, baetyl, betyles). In classical antiquity a stone, either natural or artificially shaped, venerated as of divine origin, or as a symbol of divinity. There were a number of these sacred stones in Greece, the most famous being on the omphalos at Delphi. Likewise there were the so-called animated or oracular stones. “Strabo, Pliny, Helancius (Hellanicus) or Beth-al-Jupiter, Cybele, Venus, Mithras). The greater part of the natural Betyles were the black meteorites or fire-balls fallen from the heavens and regarded by the Sabeists as heavenly divinities. These meteorites were the Cabiri, and the Pelasgi—whose most noted worshippers were wandering or dispersed men” (The Trail of the Serpent, by Inquire Within, Boswell Publishing Co., Limited, London (1936) p. 10).
Meteorites-cults are common in Greco-Roman civilizations. According to the religious historian Mircea Eliade, the Temple of Artemis (Diana) at Ephesus contained a squat statue of the mother-goddess, carved from a meteorite that fell from Jupiter (Acts 19:26-35). The Palladium of Troy and the conic black stone or (Baetyl) of Elagabal in Emesa, Syria, are believed to be of meteoric origin. Likewise, the Phrygian mother goddess Cybele worshipped in Pessinus (later Rome) was a stone; doubtless a meteorite. A further example is the meteorite of Pessinunt in Phrygia, which was worshipped as “the needle of Cybele,” brought to Rome in a powerful procession after the Punic war on advice from the Delphic oracle; there the meteorite was worshipped as a fertility goddess for further 500 years.
“The most famous of all of the stone fetishes of Arabia was, of course, the black stone in the sanctuary of Mecca. The Kabah was, and still is, a rectangular stone structure. Built into its Eastern corner is the black stone which had been an object of worship for many centuries before Mohammed appropriated the Kabah for his new religion, and made the pilgrimage to this holy place one of the pillars of Islam” (Mohammed: The man and his faith, Tor Andrae, 1936, Translated by Theophil Menzel, 1960, p. 13-30; Britannica, Arabian Religions, p. 1059, 1979). The “Hadschar al Aswad” in the Kabah is the most well known example of meteorite worship in newer times. Despite the prohibition of portraying God and adoration of objects, pilgrims to Mecca kiss this “Hadschar al Aswad” (black stone) which, according to the prophet is “Yamin Allah” (the right hand of God), supposedly a divine meteorite or Bethel-stone predating creation that fell at the feet of Adam and Eve. It is presently embedded in the southeastern corner of the Kabah. Muslims touch and kiss the black stone during Hajj.
artical source: http://www.biblebelievers.org.au/moongod.htm